Scholarship and advocacy on mobility justice needs to attend carefully to how presumptions about mobile embodiment are reproduced. This paper critically assesses some of the presumptions about the mobile subject within cycling interventions that focus on behaviour and infrastructural change. Bringing material and Black feminist theory together with ethnographic fieldwork on urban cycling in Los Angeles in 2014–2015, I suggest mobile subjectivity can be understood through the process of enfleshment, rather than centring on individualised cycling embodiment. Imagined through the cycling lungs, enfleshment allows for a mobile subjectivity that is inherently exposed in highly uneven ways; configured through matter and meaning; and a materialisation of relations of power distributed across space and time. Thinking with enfleshment contributes to cycling advocacy, mobility justice and geographical theory on the body by shifting how mobile subjects are understood and how difference, justice and the politics of the street are imagined and practised.

中文翻译：

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骑自行车的肺：将移动主体性理解为充实

关于移动正义的学术和倡导需要仔细关注关于移动体现的假设是如何被复制的。本文批判性地评估了自行车干预中关于移动主题的一些假设，这些假设侧重于行为和基础设施的变化。将材料和黑人女权主义理论与 2014-2015 年洛杉矶城市自行车的民族志田野调查结合起来，我建议可以通过充实的过程来理解移动主体性，而不是以个性化的骑行体现为中心。想象通过循环的肺，充实允许一种移动的主体性，这种主体性固有地以高度不均匀的方式暴露出来；通过物质和意义配置；以及分布在空间和时间上的权力关系的具体化。通过改变人们对移动主题的理解以及差异、正义和街头政治的想象和实践方式，丰富的思考有助于自行车倡导、流动正义和身体地理理论。