This paper delves into the concept of relationality and pairs academic literature with stories and lessons from Country. Bringing together majority Indigenous scholarship on relationality, the paper describes three main ideas: (1) How does a relational reality operate? (2) Relationality as a living practice and, (3) Relationality as responsibilities with kin. Many examples are provided to explain relationality in practical and concrete ways. As a trawlwulwuy woman, I weave the stories and lessons from Country throughout the paper, with a particular focus on research. I consider an inverse of relationality, extractivism, and identify how many dominant research practices are deeply extractive. The paper concludes with prompts for the reader on how research can be a more relational process. Overall, the paper demonstrates a relational ethos in (and out of) practice.

本文深入研究了关系性的概念，并将学术文献与乡村故事和教训相结合。该论文汇集了大多数土著关于关系的学术研究，描述了三个主要思想：(1) 关系现实如何运作？(2) 关系是一种活生生的实践，(3) 关系是对亲属的责任。提供了许多示例以实际和具体的方式解释关系。作为一名 trawlwulwuy 女性，我在整篇论文中编织了 Country 的故事和教训，特别关注研究。我考虑了关系性、提取主义的反面，并确定有多少主导研究实践是深度提取的。论文的结尾提示读者研究如何成为一个更具关联性的过程。全面的，