This essay argues that a Christian incarnational response to posthumanism must recognize that what is at stake isn't just whether belief systems align. It seeks to relocate the interaction between the church and posthumanism to how the practices of posthumanism and Christianity perform the bodies, affections and dispositions of each. Posthuman practices seeks to habituate: (1) A preference for informational patterns over material instantiation; (2) that consciousness and the self are extended and displaced rather than discrete and localized; (3) that the body is merely a tool, the original prosthesis we learn to manipulate and (4) that human life is organized such that it is seamless with intelligent machines. The Christian performance of embodied life, on the other hand, has Christ as template and, in the Eucharist, Christians are marked by offering, sacrifice and celebration in a community that affirms the integrity of our common incarnate life.

中文翻译：

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化身、后人类主义和表演人类学：技术的身体和基督的身体

这篇文章认为，基督教化身对后人类主义的回应必须认识到，危在旦夕的不仅仅是信仰体系是否一致。它试图将教会和后人类主义之间的互动重新定位到后人类主义和基督教的实践如何表现各自的身体、感情和性情。后人类实践寻求习惯：（1）对信息模式的偏好超过材料实例化；（2）意识和自我是延伸和置换的，而不是离散和局部化的；(3) 身体只是一种工具，是我们学会操纵的原始假肢； (4) 人类生活的组织方式使其与智能机器无缝衔接。另一方面，基督徒对具体生活的表现以基督为模板，在圣体圣事中，