Coloniality represents the contemporary patterns of power and domination that emerged in the late 15th century during the so-called classic era of colonialism. Although much of psychology and psychological thought has adhered to the logic of coloniality, there is also a considerable body of work that has sought to decolonize psychology. It is within this latter tradition of decolonizing psychology—which seems to have gained increasing attention in recent years—that we situate this article and its attempt to articulate a decolonial Africa(n)-centered psychology that addresses itself to antiracism. While we concede that there are myriad ways by which to practice and theorize such a psychology, we focus specifically on collective antiracist struggle and everyday antiracist resistance. We conclude by considering questions of universalism and epistemology as they relate to a decolonial Africa(n)-centered psychology of antiracism.

殖民主义代表了 15 世纪后期所谓的殖民主义经典时代出现的当代权力和统治模式。尽管很多心理学和心理学思想都坚持殖民主义的逻辑，但也有相当多的工作试图对心理学进行非殖民化。正是在后一种非殖民化心理学传统（近年来似乎越来越受到关注）中，我们将本文及其试图阐明以非殖民化非洲（n）为中心的心理学定位为反种族主义。虽然我们承认有无数种方法可以实践和理论化这种心理学，但我们特别关注集体反种族主义斗争和日常反种族主义抵抗。