On the occasion of the publication of Derrida’s unedited seminar Geschlecht III: Sex, Race, Nation, Humanity (1984–5, 2018), which includes significant pages on Heidegger’s discourse on animality, this article proposes reopening the dossier that the French philosopher had dedicated to that discourse throughout his work. It aims to elaborate an overall interpretation of this dossier in the light of the grammatological account of the living, which, at the moment of sketching his intellectual biography, Derrida himself acknowledges as the shared feature of his work. In particular, the article takes into examination the readings of Heidegger’s thesis that “the animal is poor in world” which Derrida had offered since Of Spirit: Heidegger and The Question (1987). As the examination develops, it is shown that Derrida’s critical reelaboration of Heidegger’s discourse is shaped as a Nietzschean-type perspectivism.

在德里达未经编辑的研讨会Geschlecht III: Sex, Race, Nation, Humanity (1984-5, 2018)出版之际，该研讨会包括海德格尔关于动物性的论述的重要页面，本文建议重新打开这位法国哲学家专门撰写的档案在他的整个工作中都谈到了这种话语。它旨在根据对生者的语法学描述来详细阐述这份档案的整体解释，在描绘他的知识分子传记的那一刻，德里达本人承认这是他作品的共同特征。特别是，本文考察了德里达自《精神：海德格尔与问题》以来对海德格尔论文“动物在世界上是贫穷的”的解读。(1987)。随着考察的发展，德里达对海德格尔话语的批判性再阐述被塑造成尼采式的透视主义。