This paper puts forward an ontology that is indebted to QBism, Kant, Bohr, Schrödinger, the philosophy of the Upanishads, and the evolutionary philosophy of Sri Aurobindo. Central to it is that reality is relative to consciousness or experience. Instead of a single mind-independent reality, there are different poises of consciousness, including a consciousness to which “we are all really only various aspects of the One” (Schrödinger). This ontology helps clear up unresolved issues in the philosophy of science, such as arise from the reification of quantum states or from disregard of the universal context of science, which is human experience. It further helps clear up unresolved issues in the philosophy of mind, in particular the problem of intentionality and the dilemma posed by the mutual inclusion of self and world (Husserl’s paradox of human subjectivity).

本文提出了一种本体论，该本体论受惠于QBism、康德、玻尔、薛定谔、奥义书的哲学以及奥罗宾多的进化哲学。它的核心是现实与意识或经验有关。不是单一的独立于心智的现实，而是有不同的意识平衡，包括“我们都实际上只是合一的各个方面”（薛定谔）的意识。这种本体论有助于澄清科学哲学中未解决的问题，例如由量子状态的具体化或因忽视科学的普遍背景（即人类经验）而产生的问题。它进一步有助于澄清心灵哲学中未解决的问题，