The archetypal images of separation and dissociation are very present in Jung's model of individuation, and Jung proposed a dynamic relationship between conscious and unconscious parts of the psyche of analyst and analysand. In addition, numerous contemporary authors emphasize the multiplicity of the self and the emergence of the field created by both participants, allowing for symbolization and transformation. I describe here my attempts to reach the encapsulated psychic split of a client. Defeated in my search for any conscious, developed self-state that could readily match his, I had to nurture the field of our relationship, where a child was imprisoned and allow space for daydreaming. The field ultimately supported the emergence of a primitive part of me matching his, which he required to safely mirror his experience. In staying and dreaming within this field of longing, we reconstructed his initial trauma. The defeat of my ego and the response to the multiplicity of Mark's states through the sustained reverie of holding a child, a single archetypal image, stirred the good mother in me, forged a container for non-rational, affective somatic psychic splits, and initiated psychic changes.

中文翻译：

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该领域的多种精神状态

分离和分离的原型意象在荣格的个体化模型中非常存在，荣格提出了分析师和被分析者心理的有意识和无意识部分之间的动态关系。此外，许多当代作家强调自我的多样性和双方创造的场域的出现，以实现象征化和转化。我在这里描述了我试图达到客户的封装心理分裂。我在寻找任何可以轻松匹配他的有意识的、发展的自我状态时失败了，我不得不培养我们的关系领域，在那里一个孩子被监禁并为白日梦留出空间。该领域最终支持了我与他相匹配的原始部分的出现，他需要安全地反映他的经历。在这个渴望的领域停留和做梦，我们重建了他最初的创伤。我的自我的失败以及通过抱着孩子的持续幻想对马克的多重状态做出的反应，一个单一的原型形象，激起了我内心的好母亲，为非理性的、情感的躯体心理分裂打造了一个容器，并开始了心理变化。