Abstract:The topic of ὁ παράκλητος (the Paraclete) in John 14–16 exposes not only the unique nature of Johannine Trinitarian theology, but also a pneumatological Christology. This points to the complex nature of the relationship between Christ and ὁ παράκλητος, as well as the mission of ὁ παράκλητος when Christ ascends. What primary function of ὁ παράκλητος is likened to that of Christ? What implications flow forth from an exegetical and socio-historical study of John 14:16–17, 26 and 1 John 2:1 for twenty-first-century Nigerian Christians? This study has Nigeria as its focal point, because this country is noted for numerous Pentecostal and/or charismatic movements with a variety of doctrinal and cultural claims that have met with resistance and even dismissal from mainstream Christian theologians and churches. Using a socio-historical approach, this article will deal with three issues: (1) the meaning of ὁ παράκλητος in its Johannine context; (2) the correlation between the Paraclete texts in John in their socio-historical contexts; and (3) a re-evaluation of some Nigerian Pentecostal and charismatic teachings on the working of ὁ παράκλητος in light of the socio-historical context of Johannine literature.

中文翻译：

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ὁ παράκλητος 在约翰文学中的使命和功能与尼日利亚五旬节派/灵恩派信仰和关于 ὁ παράκλητος 的教导相比

摘要：约翰福音 14-16 章的 ὁ παράκλητος（保惠师）主题不仅揭示了约翰三位一体神学的独特性质，而且揭示了一种气势论的基督论。这表明了基督与 ὁ παράκλητος 之间关系的复杂性，以及基督升天时 ὁ παράκλητος 的使命。ὁ παράκλητος 的什么主要功能被比作基督的功能？约翰福音 14:16-17、26 和约翰一书 2:1 的释经和社会历史研究对二十一世纪的尼日利亚基督徒有什么启示？本研究将尼日利亚作为其焦点，因为该国以众多五旬节和/或灵恩运动而闻名，这些运动具有各种教义和文化主张，但遭到主流基督教神学家和教会的抵制甚至排斥。使用社会历史方法，本文将讨论三个问题：（1）ὁ παράκλητος 在其约翰语境中的含义；(2) 约翰的帕拉克莱特文本在其社会历史背景下的相关性；(3) 根据约翰文学的社会历史背景，重新评估一些尼日利亚五旬节派和灵恩派关于 ὁ παράκλητος 工作的教义。