Isaac Arama (1420–1494), the most influential preacher in the generation of the expulsion from Spain, attempted a balance between what he considered a foreign Greek body of rational knowledge on the one hand, and a supra-rational revealed knowledge native to Judaism’s prophetic tradition on the other. This article focuses on an aspect of his creative exegesis and in particular his engagement with Maimonides that was powerful enough, in addition to other historical factors of course, to close the chapter on Jewish philosophical exegesis which Maimonides spearheaded. Often, his own exegesis is pointedly constructed to subvert Maimonides’ own exegesis and thus offer an alternative direction for biblical commentary that mediates between the rigor of philosophical reasoning, or the authority of the mind, and the existential faith commitment to revelation, or the authority of God.

中文翻译：

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艾萨克·阿拉玛 (Isaac Arama) 的“噩梦：”结束了迈蒙尼德开启的哲学释经章节

艾萨克·阿拉玛（Isaac Arama，1420-1494 年）是西班牙被驱逐的那一代中最有影响力的传教士，一方面试图在他认为的希腊外来理性知识体系和犹太教本土的超理性启示知识之间取得平衡。另一方面是预言传统。本文重点介绍他的创造性解经的一个方面，特别是他与迈蒙尼德的接触，除了其他历史因素之外，它足够强大，以结束迈蒙尼德率先进行的关于犹太哲学解经的章节。通常，他自己的解经被有针对性地构建以颠覆迈蒙尼德自己的解经，从而为圣经评论提供了一个替代方向，在哲学推理的严谨性或思想的权威之间进行调解，