ABSTRACT Most studies on Muslim youth in post-New Order Indonesia have concentrated on those who are affiliated with global Islamist movements. Such studies overlook another spectrum of Muslim youth, those who engage with traditionalist Muslim groups. This article analyses the growing popularity of Hadhrami Arab preachers among urban Muslim youth in contemporary Indonesia. The preachers who claim descent from the Prophet are popularly called habib (sing.) or habaib (pl.). Inheriting holy blood from the Prophet, habaib have enjoyed a special status and respect among Indonesian Muslims, especially traditionalist ones. This study focuses on the late Habib Munzir al-Musawa and his sermon group (majelis taklim), the Majelis Rasulullah (The Prophet’s Assembly), as well as his young followers in Jakarta. The Majelis Rasulullah is arguably the most popular sermon group in Indonesia and has attracted tens of thousands of people to its public preaching events. Seeking to explain its popularity, this study considers the views and experiences of Habib Munzir’s young followers concerning their participation and activism within the group. It explores both structural and cultural factors that drive urban Muslim youths to participate in the sermon group. Borrowing Bayat’s perspective on Muslim youth and leisure, the paper argues that Indonesian Muslims participate in the habaib sermon groups not only for spiritual shelter but also because they see them as sites where they can express both their piety and their ‘youthfulness’ in the midst of uncertainty, discontent, and limited spaces for expressing themselves in Jakarta.

中文翻译：

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跟随阿拉伯圣徒

摘要 大多数关于后新秩序印度尼西亚穆斯林青年的研究都集中在那些与全球伊斯兰运动有关联的人身上。此类研究忽略了另一类穆斯林青年，即与传统穆斯林团体打交道的人。本文分析了在当代印度尼西亚城市穆斯林青年中，Hadhrami 阿拉伯传教士日益流行的情况。声称是先知后裔的传教士通常被称为 habib（唱）或 habaib（pl.）。继承了先知的圣血，哈拜卜在印度尼西亚穆斯林中享有特殊地位和尊重，尤其是传统主义者。本研究重点关注已故的 Habib Munzir al-Musawa 及其布道团体 (majelis taklim)、Majelis Rasulullah（先知大会），以及他在雅加达的年轻追随者。Majelis Rasulullah 可以说是印度尼西亚最受欢迎的布道团体，它的公开布道活动吸引了数万人参加。为了解释其受欢迎程度，本研究考虑了 Habib Munzir 的年轻追随者对他们在团体中的参与和激进主义的看法和经历。它探讨了驱使城市穆斯林青年参与布道小组的结构和文化因素。该报借用巴亚特关于穆斯林青年和休闲的观点，认为印度尼西亚穆斯林参加哈拜布布道团体不仅是为了精神庇护，还因为他们将其视为可以在生活中表达虔诚和“青春”的场所。在雅加达表达自己的不确定性、不满和有限的空间。