Abstract The history of migrations to Brazil is the history of the country itself, since the original inhabitants of the territory - the natives - were almost completely exterminated by the Portuguese. In Brazil, any child of school age learns that our land is mestizo and welcoming, and that its population is the result of the mixture of Portuguese, Italians, Spanish, Germans and Japanese, among other peoples. Curiously, the majority immigrant group that formed the country usually does not appear on that list: the Africans. In that case, immigration was forced, originating one of the main traumas that still mark the Brazilian culture and society. This trauma were not left in the past: it was not overcome and it continues to be updated – according to the logic of traumatic functioning, that of the compulsion to repetition - present in the entire structure of social relations in the country. In this paper I intend to deal with the peculiarity of Brazilian racism, articulating the memory of the slavery regime to psychoanalytic concepts – such as repression, narcissism of minor differences, splitting of the ego, and disavowal – capable of denouncing silent segregation that the black population suffer in the country.

中文翻译：

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巴西对种族主义的否认

摘要 移民到巴西的历史就是该国本身的历史，因为该地区的原始居民——当地人——几乎被葡萄牙人彻底灭绝。在巴西，任何学龄儿童都知道我们的土地是混血儿和热情好客，其人口是葡萄牙人、意大利人、西班牙人、德国人和日本人以及其他民族混合的结果。奇怪的是，组成这个国家的大多数移民群体通常没有出现在这个名单上：非洲人。在这种情况下，移民是被迫的，这是巴西文化和社会的主要创伤之一。这种创伤没有留在过去：它没有被克服，它继续更新——根据创伤功能的逻辑，重复的强迫性 - 存在于该国整个社会关系结构中。在这篇论文中，我打算处理巴西种族主义的特殊性，将奴隶制度的记忆与精神分析概念——例如压抑、对细微差别的自恋、自我分裂和否认——能够谴责黑人的沉默隔离人口在该国受苦。