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Cultural accommodation and the policing of Aboriginal communities: A case study of the Anangu Pitjantjatjara Yankunytjatjara Lands
Australian & New Zealand Journal of Criminology ( IF 2.617 ) Pub Date : 2019-08-20 , DOI: 10.1177/0004865819866245
Peter Whellum 1 , Amanda Nettelbeck 1 , Alexander Reilly 1
Affiliation  

The relationship between Aboriginal communities and police continues to be a pressing issue in contemporary debates about criminal justice reform in Australia. The Australian Law Reform Commission’s recent Pathways to Justice report offers a set of recommendations on how to interrupt the continuing cycle of Aboriginal people’s disproportionate susceptibility to arrest, police custody, and incarceration. Many of its recommendations are grounded in the principle of building more systematic forms of cultural accommodation and community collaboration into the culture of policing. Some of these principles are already adopted by Australian police authorities in programmes such as the employment of Aboriginal police liaison officers, the inclusion of cultural awareness education in the training of law enforcement personnel, and the guarantee of interpreter services. Focusing upon the Anangu Pitjantjatjara Yankunytjatjara Lands and drawing upon the reported experiences of Anangu with police, this article examines the extent to which such reforms have transformed Aboriginal/police relations and worked to incorporate cultural difference into the culture of contemporary policing. While none of the policing issues discussed here are unique to the Anangu Pitjantjatjara Yankunytjatjara Lands, the geographical remoteness of the Lands and the diversity of their communities combine to establish a unique set of policing challenges. Having considered existing strategies to meet these challenges, the article concludes that Aboriginal people’s fuller access to justice requires deeper structural reform to the culture of policing than is yet available.

中文翻译:

土著社区的文化住宿和治安:Anangu Pitjantjatjara Yankunytjatjara Lands 的案例研究

在澳大利亚关于刑事司法改革的当代辩论中,土著社区与警察之间的关系仍然是一个紧迫的问题。澳大利亚法律改革委员会最近的《正义之路》报告就如何中断原住民对逮捕、警察拘留和监禁的过度敏感的持续循环提供了一系列建议。它的许多建议都基于在警务文化中建立更系统的文化适应和社区合作形式的原则。其中一些原则已被澳大利亚警察当局采纳在诸如雇用土著警察联络官、将文化意识教育纳入执法人员培训、以及口译服务的保证。本文关注 Anangu Pitjantjatjara Yankunytjatjara Lands,并借鉴 Anangu 与警察的报道经验,探讨此类改革在多大程度上改变了原住民/警察关系,并将文化差异纳入当代警务文化。虽然这里讨论的警务问题都不是 Anangu Pitjantjatjara Yankunytjatjara 土地所独有的,但这些土地的地理偏远及其社区的多样性共同构成了一系列独特的警务挑战。在考虑了应对这些挑战的现有战略后,本文得出的结论是,土著人民要更充分地诉诸司法,需要对警务文化进行比目前更深入的结构改革。本文关注 Anangu Pitjantjatjara Yankunytjatjara Lands,并借鉴 Anangu 与警察的报道经验,探讨此类改革在多大程度上改变了原住民/警察关系,并将文化差异纳入当代警务文化。虽然这里讨论的警务问题都不是 Anangu Pitjantjatjara Yankunytjatjara 土地所独有的,但土地的地理偏远及其社区的多样性共同构成了一系列独特的警务挑战。在考虑了应对这些挑战的现有战略后,本文得出的结论是,土著人民要更充分地诉诸司法,需要对警务文化进行比目前更深入的结构改革。本文关注 Anangu Pitjantjatjara Yankunytjatjara Lands,并借鉴 Anangu 与警察的报道经验,探讨此类改革在多大程度上改变了原住民/警察关系,并将文化差异纳入当代警务文化。虽然这里讨论的警务问题都不是 Anangu Pitjantjatjara Yankunytjatjara 土地所独有的,但土地的地理偏远及其社区的多样性共同构成了一系列独特的警务挑战。在考虑了应对这些挑战的现有战略后,本文得出的结论是,土著人民要更充分地诉诸司法,需要对警务文化进行比目前更深入的结构改革。
更新日期:2019-08-20
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