当前位置: X-MOL 学术Al-Masāq › 论文详情
Our official English website, www.x-mol.net, welcomes your feedback! (Note: you will need to create a separate account there.)
Al-Ṣāḥib Ibn ʿAbbād Promoter of Rational Theology: Two Muʿtazilī kalām Texts from the Cairo Geniza
Al-Masāq Pub Date : 2019-01-02 , DOI: 10.1080/09503110.2019.1567835
Eliza Tasbihi 1
Affiliation  

piler’s inventiveness while hinting at a close connection between his artistic choices and an Ottoman appreciation of S afavid art. Arguing for a date immediately after a devastating earthquake of 1509 for a previously unpublished document that sheds light on the hydraulic network and earliest buildings of the Topkapı Palace, Gülru Necipoğlu (pp. 315–350) clarifies the close relationship between Mehmed II’s (r. 1444–1446; 1451–1481) carefully planned palace complex and the architectural interventions of Bayezid II (r. 1481–1512). Finally, Ebba Koch (pp. 351–379) reconstructs the forms and inspiration of the wooden audience halls of Shāh Jahān (r. 1628–1658), which were replaced by stone halls within ten years of their construction. The author examines visual representations and extant architectural evidence from tombs and mosques, along with panegyric textual sources, and expands on the iterative relationship between Mughal and S afavid architecture. Emerging strongly across the volume is the continuing rise of previously marginal areas of study and the growing visibility of minority cultures within the Islamic world. Out of necessity due to the current political and military situation, but also the widening focus of the field, the Middle East has increasingly moved out of central focus. In this, the present volume provides an indication of future directions. Muqarnas itself has a central place in exposing the fluid terms under which diverse cultural traditions come together and engender something new. The journal has set high standards for the next thirty years.

中文翻译:

Al-Ṣāḥib Ibn ʿAbbād 理性神学的推动者:来自开罗 Geniza 的两部 Muʿtazilī kalām 文本

皮勒的创造力同时暗示了他的艺术选择与奥斯曼帝国对 S 狂热艺术的欣赏之间的密切联系。Gülru Necipoğlu(第 315-350 页)为之前未发表的一份揭示托普卡帕宫的水力网络和最早建筑的文件争辩了 1509 年毁灭性地震后的日期,澄清了穆罕默德二世(r. 1444-1446 年;1451-1481 年)精心规划的宫殿建筑群和巴耶济德二世(1481-1512 年在位)的建筑干预。最后,Ebba Koch(第 351-379 页)重建了沙贾汗(1628-1658 年在位)的木制观众厅的形式和灵感,这些厅堂在建造后的十年内被石头厅所取代。作者检查了墓葬和清真寺的视觉表现和现存的建筑证据,以及颂词文本来源,并扩展了莫卧儿和 S afavid 建筑之间的迭代关系。在这本书中,以前边缘化的研究领域不断增加,伊斯兰世界中少数民族文化的知名度不断提高。出于当前政治和军事形势的需要,而且该领域的焦点不断扩大,中东越来越脱离中心焦点。在这方面,本卷提供了未来方向的指示。Muqarnas 本身在揭示各种文化传统融合在一起并产生新事物的流动术语方面具有核心地位。该杂志为未来三十年设定了高标准。在这本书中,以前边缘化的研究领域不断增加,伊斯兰世界中少数民族文化的知名度不断提高。出于当前政治和军事形势的需要,而且该领域的焦点不断扩大,中东越来越脱离中心焦点。在这方面,本卷提供了未来方向的指示。Muqarnas 本身在揭示各种文化传统融合在一起并产生新事物的流动术语方面具有核心地位。该杂志为未来三十年设定了高标准。在这本书中,以前边缘化的研究领域不断增加,伊斯兰世界中少数民族文化的知名度不断提高。出于当前政治和军事形势的需要,而且该领域的焦点不断扩大,中东越来越脱离中心焦点。在这方面,本卷提供了未来方向的指示。Muqarnas 本身在揭示各种文化传统融合在一起并产生新事物的流动术语方面具有核心地位。该杂志为未来三十年设定了高标准。而且随着关注领域的不断扩大,中东也越来越脱离了中心焦点。在这方面,本卷提供了未来方向的指示。Muqarnas 本身在揭示各种文化传统融合在一起并产生新事物的流动术语方面具有核心地位。该杂志为未来三十年设定了高标准。而且随着关注领域的不断扩大,中东也越来越脱离了中心焦点。在这方面,本卷提供了未来方向的指示。Muqarnas 本身在揭示各种文化传统融合在一起并产生新事物的流动术语方面具有核心地位。该杂志为未来三十年设定了高标准。
更新日期:2019-01-02
down
wechat
bug