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‘Good Muslim, bad Muslim’ in Togo: religious minority identity construction amid a sociopolitical crisis (2017–2018)
Journal of Modern African Studies ( IF 1.137 ) Pub Date : 2021-06-07 , DOI: 10.1017/s0022278x21000094
Frédérick Madore

In Togo, the opposition movement behind the anti-government protests that broke out in 2017–2018 appears to reflect a greater role for Islam in politics. Tikpi Atchadam, leader of the Parti National Panafricain, was the preeminent figure in the movement, having built a solid grassroots base among his fellow Muslims. This article examines the unique role that Muslim leaders played in these protests, as well as the Faure Gnassingbé regime's strategic response. The ruling party made spurious claims against Muslim opponents, associating them with a dangerous wave of political Islam. I argue that by portraying Atchadam as the leader of a radical ethnic and religious movement with Islamist goals, Faure Gnassingbé and his supporters sought to weaken this emerging challenger and deter members of the public from backing calls for political change. The strategy also helped garner support from Western countries while simultaneously driving a wedge between Muslim community leaders.

中文翻译:

多哥的“好穆斯林,坏穆斯林”:社会政治危机中的宗教少数群体身份建构(2017-2018)

在多哥,2017-2018 年爆发的反政府抗议活动背后的反对运动似乎反映了伊斯兰教在政治中的更大作用。Tikpi Atchadam,Parti National Panafricain 的领导人,是这场运动中的杰出人物,在他的穆斯林同胞中建立了坚实的基层基础。本文探讨了穆斯林领导人在这些抗议活动中所扮演的独特角色,以及福雷·纳辛贝政权的战略反应。执政党对穆斯林反对者提出虚假声明,将他们与危险的政治伊斯兰浪潮联系在一起。我认为,通过将 Atchadam 描绘成具有伊斯兰目标的激进种族和宗教运动的领袖,Faure Gnassingbé 和他的支持者试图削弱这个新兴的挑战者,并阻止公众支持政治变革的呼吁。
更新日期:2021-06-07
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