In this article I am thinking with Antigone, a political figuration that has been invested with many readings, interpretations and artistic expressions in feminist theory and beyond. The article draws on a research project of listening to migrant and refugee women’s narratives of displacement and travelling. What connects these stories via the figure of Antigone is women’s desire to tell their stories as an expression of their will to rewrite their exclusion from oppressive regimes, defend their choice of civil disobedience, grasp their passage, claim their right to have rights and affirm their determination for new beginnings. I argue that uprooted women’s narratives follow the Arendtian tripartite schema of political action by intervening in the ethics and politics of forced choices, becoming spectators of impossible actions and inscribing mnemonic traces in emerging decolonial histories and feminist genealogies.

在本文中，我正在考虑安提戈涅（Antigone），这是一种政治象征，在女权主义理论及以后的理论中已投入了许多阅读，解释和艺术表达。这篇文章借鉴了一项研究项目，即听取移民和难民妇女对流离失所和旅行的叙述。通过安提戈涅的形象将这些故事联系起来的是妇女渴望讲述自己的故事，以表达其改写被排斥在压迫性政权之外的意愿，捍卫其对公民抗命的选择，把握其通过权，主张其享有权利和确认其权利的意愿。新起点的决心。我认为，流离失所的妇女叙事遵循阿伦德三方政治行动，干预强迫选择的道德和政治，