Recent scholarship has suggested that teachings and practices of the German Pietists permeated Tosafist circles in the Rhineland and elsewhere in Germany. This study demonstrates that there were intellectual and methodological contacts between the Pietists and the Tosafists of northern France as well, in the areas of talmudic studies and Jewish law. Judah he-Ḥasid offered interpretations that were known in the study hall of Isaac (Ri) of Dampierre (d. 1189); passages found in northern French Tosafot parallel other interpretations and derivations associated with Judah; Judah’s main Pietist student commented and critiqued Tosafot to tractate Bava Qamma that were produced in Ri’s study hall; and halakhic rulings and traditions put forward by Judah are cited and followed by thirteenth-century Tosafists in northern France such as Isaac b. Joseph and Perez of Corbeil. All of this suggests that what separated the Pietists and Tosafists even in northern France has to be formulated in a more nuanced fashion.

最近的一项研究表明，德国虔信主义者的教义和实践已渗透到莱茵兰和德国其他地方的托萨菲派圈子​​。这项研究表明，在滑石研究和犹太法学领域，法国北部的虔信主义者和托萨法主义者之间也存在智力和方法上​​的联系。犹大·他·阿西德（Judahhe-Ḥasid）提供了在丹皮尔（Dampierre）以撒（Ri）的书房中已知的解释（卒于1189年）。在法国北部的托萨福特（Tosafot）地区发现的段落与与犹大有关的其他解释和派生词相似；犹大的主要虔信徒学生评论并批评托萨夫特（Tosafot）讲解了里阿（Ri）自习室生产的巴瓦卡玛（Bava Qamma）；并引用了犹大提出的犹太人的裁决和传统，随后是法国北部的十三世纪Tosafists，例如Isaac b。约瑟夫·佩雷兹（Corbeil）。所有这些表明，甚至在法国北部，分隔虔信派和托沙派教徒的事物也必须以更加细微的方式来制定。