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Becoming-practice: Deleuze and South American Transvestite Theory
Comparative and Continental Philosophy Pub Date : 2021-03-19 , DOI: 10.1080/17570638.2021.1898726
Matías Soich 1
Affiliation  

ABSTRACT

Argentina has a rich history of social movements, of which the transgender is one of the most notorious and resilient. In this work, I present South American Transvestite Theory, its latest theoretical development, in the light of Deleuzian thought. Although Deleuze is not an actual source for this current, both can be productively connected as sharing several themes and concerns, such as the tight relation between creative thought and political practice, the ontological and practical consequences of the concepts of identity and becoming, and the rejection of binary models as an underlying structure of hierarchical thought and social oppression. The potentiality of the encounter between Deleuze and South American Transvestite Theory will be explored via four heuristic questions, reminiscent of the Aristotelian causes, which respectively ask about their concrete intersections, their formal connections, the effects they could trigger and the reasons to read them together.



中文翻译:

成为实践:德勒兹与南美异装癖理论

摘要

阿根廷有着悠久的社会运动历史,其中变性者是最臭名昭著和最有弹性的人之一。在这项工作中,我根据德鲁兹的思想介绍了南美异装癖理论,这是其最新的理论发展。尽管德勒兹不是这一潮流的真正来历,但两者可以共享多个主题和关注点,例如创造性思维与政治实践之间的紧密关系,身份概念的本体论和实践后果以及成为他人的东西,可以有效地联系在一起。,并且拒绝将二元模型作为等级化思想和社会压迫的底层结构。将通过四个启发式问题来探讨德勒兹与南美异装癖理论之间相遇的可能性,这些问题使人联想到亚里士多德的原因,这两个问题分别询问了他们的具体交汇点,他们的形式联系,他们可能引发的影响以及一起阅读它们的原因。

更新日期:2021-05-22
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