Henri de Lubac is well-known for his critical writings on atheist humanists like Friedrich Nietzsche, whom he saw as the most formidable opponent of Christianity. However, few have appreciated the extent to which de Lubac’s confrontation with Nietzsche provided him with an additional motive for creatively retrieving early Christian sources. This article examines de Lubac’s engagement with Nietzsche across his career, focusing on his interpretation of Nietzsche as a mystic. It demonstrates how de Lubac’s understanding of Nietzsche’s mysticism is informed by his resistance to anti-Semitism and his critique of rationalism in the contemporary French Church. It also shows how this confrontation occasioned some of de Lubac’s most important thoughts on the apologetic value of the Catholic mystical tradition. De Lubac’s response to Nietzsche, therefore, has significant implications for understanding his theology as a whole and the nature of Christian engagement with contemporary atheism.

中文翻译：

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亨利·德·卢巴克与尼采的“神秘对抗”

亨利·德·卢巴克 (Henri de Lubac) 因其对弗里德里希·尼采 (Friedrich Nietzsche) 等无神论人文主义者的批判性著作而闻名，他认为尼采是基督教最强大的反对者。然而，很少有人意识到德卢巴克与尼采的对抗在多大程度上为他提供了创造性地检索早期基督教资料的额外动机。本文考察了德卢巴克在他的职业生涯中与尼采的接触，重点是他对尼采作为神秘主义者的解释。它展示了德卢巴克对尼采神秘主义的理解是如何通过他对反犹太主义的抵抗和他对当代法国教会理性主义的批判而获得的。它还显示了这种对抗如何引发了德卢巴克关于天主教神秘传统的护教价值的一些最重要的想法。因此，德卢巴克对尼采的回应，