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A Politics of Connected Flesh: Public Theology, Ecology, and Merleau-Ponty
International Journal of Public Theology Pub Date : 2019-12-09 , DOI: 10.1163/15697320-12341592
Timothy Harvie 1
Affiliation  

After critically reviewing the ongoing development of various publics in public theology, this article attempts to develop an additional public in nonanthropocentric terms in order to ground adequately public theology’s approach to the current climate crisis. Seeking a path between an account of Earth as a commons, with its emphasis on similarity and the diffractive method’s emphasis on the separateness of biodiverse lives, it argues that Merleau-Ponty’s articulation of the flesh of the world provides material for a politically engaged public theology. In emphasizing the separateness of embodied selves in the perceptual fields of embodied flesh, it develops an account of the ecosphere as an ontologically grounding public to correct the limitations of various ‘publics’ as human-centered institutions. In doing so, the transcendence of Earth’s embodied inhabitants is emphasized that conceives of public in terms of the connective tissues of more-than-human bodies.



中文翻译:

关联的肉体政治:公共神学,生态学和梅洛-庞蒂

在批判性地回顾了公共神学中各种公众的持续发展之后,本文试图以非人类中心的方式发展一个额外的公众,以便为公共神学解决当前气候危机的方法奠定充分的基础。寻求在将地球作为公地的解释之间寻求一条路径,该路线强调相似性,而衍射法则强调生物多样性生命的分离性,认为梅洛-庞蒂对世界肉体的表述为政治上参与的公共神学提供了素材。 。在强调肉体自身在肉体的感知领域中的分离性时,它阐述了生态圈作为存在论基础的公众的观点,以纠正各种以人类为中心的“公众”的局限性。在这样做,

更新日期:2019-12-09
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