The term “savar” in the Babylonian Talmud indicates an opinion that is ultimately rejected. According to some Rishonim, however, in certain places this term introduces an opinion that is not rejected. This article examines these instances and concludes that indeed in these places the term “savar” is references an opinion that is not ultimately rejected. In most of these places, the reading in most of the textual witnesses was emended, and the word “savar” was erased, apparently in accordance with the other approach. In those places where the text was not emended, some of the commentators interpreted the passage not in accordance with its plain meaning, and, according to their interpretation, the opinion that was introduced by the “savar” was indeed rejected.

巴比伦Talmud中的“ savar ”一词表示最终被拒绝的观点。但是，根据一些Rishonim的说法，该词在某些地方引入了不被拒绝的观点。本文研究了这些实例，并得出结论，实际上在这些地方，“ savar ”一词是指最终未被拒绝的观点。在这些地方中的大多数地方，大多数文本证人的读物都经过了修改，显然删除了“ savar ”一词，这显然与另一种做法是一致的。在那些没有修正案文的地方，一些评论员对段落的解释不符合其原义，而根据他们的解释，“萨瓦尔”提出的观点也是如此。”确实被拒绝了。