In Mark, the life of the disciple is presented as being essentially continuous with that of Jesus. A disciple is one who is able to become a diakonos and a doulos, which come with following Jesus. However, the disciples of Jesus in general and James and John in particular demonstrated a misunderstanding of discipleship when they made a request for seats of honor in Mk 10.35–42. This article demonstrates through a social scientific reading of Mk 10.43–44 that Jesus’ teaching on diakonos and doulos is a call to true discipleship. This shall be achieved by studying the literature review on Mk 10.35–45 as a point of departure. The meaning of the words diakonos and doulos in Mk 10.43–44 shall be explained as part of exegesis on the text. The purpose is to demonstrate that Jesus’ response to discipleship misconceptions is a call to true discipleship.

在马可福音中，门徒的生活与耶稣的生活基本上是连续的。门徒是能够跟随耶稣而成为diakonos和doulos的人。但是，总体上耶稣的门徒，特别是詹姆斯和约翰的门徒，在要求以马币10.35-42的价格获得荣誉席位时，表现出对门徒的误解。本文通过对Mk 10.43-44的社会科学解读，证明了耶稣关于diakonos和doulos的教导是对真正门徒的呼唤。这应通过研究以Mk 10.35-45为起点的文献综述来实现。词的含义注diakonos和杜勒斯Mk 10.43–44中的内容应作为释经的一部分加以解释。目的是证明耶稣对门徒训练观念的误解是对真正门徒训练的呼唤。