In this article, I read Rifāʿah al-Ṭahṭāwī (1801-1873) in an Islamicate, Ottoman context by comparing him to eighteenth and nineteenth-century authors who engaged Ibn Khaldūn’s ideas as transmitted by his Ottoman interpreters. Reading al-Ṭahṭāwī in light of Ibn Khaldūn’s political theories from the Muqaddimah, reveals that al-Ṭahṭāwī’s work constitutes a continuation of eighteenth-century intellectual history, as it shares the same conception of state, geography, and civilizational history found in Ottoman, Mughal, and Mamluk texts. Thus, taking into consideration his Ottoman context is important for helping us understand the intellectual development of Nahḍah authors, like al-Ṭahṭāwī.

在这篇文章中，我将里法沙赫·阿勒沙哈维（Rifāʿahal-Ṭahṭāwī）（1801-1873）与奥斯曼·哈勒杜恩（IbnKhaldūn）提出的观点进行了比较，将其与18世纪和19世纪的作家进行了比较。从伊本·哈勒敦的政治理论的灯光下看书AL-Ṭahṭāwī历史绪论，揭示了人，Ṭahṭāwī的工作构成了十八世纪思想史的延续，因为这股国家，地域的同一概念，文明史奥斯曼帝国，莫卧儿发现和Mamluk文字。因此，考虑到他的奥斯曼帝国的情境对于帮助我们理解诸如al-Ṭahṭāwī之类的Nahḍah作者的智力发展非常重要。