This article examines a little-known treatise on the commemoration of ʿĀshūrāʾ (the martyrdom of al-Ḥusayn, the grandson of the Prophet Muḥammad) written by a scholar from the Ḥaḍramawt, ʿAbdallāh b. ʿUmar Bin Yaḥyā (d. 1265/1849). Entitled Risāla fī ibṭāl bidaʿ munkarāt (Treatise on Nullifying Reprehensible Innovations), the text was composed in response to the ʿĀshūrāʾ commemorative processions introduced by South Asian Muslims in early nineteenth century Malay-Indonesian Archipelago and witnessed by the author during his travel there (1832-1835). In this treatise, Ibn Yaḥyā de fines a lawful, regulated, and emotionally restrained way of commemorating al-Ḥusayn’s martyrdom while stressing the imperative of ʿAlid leadership of the umma. I then discuss the recent resurfacing of a redacted summary of the Risāla in Indonesia. I show that in the context of an increasingly intense Sunni-Shiʿi sectarian contestation that characterized contemporary Indonesia, the redacted version of this ʿAlid treatise circulates as an anti-Shiʿi text.

本文研究了鲜为人知的纪念萨穆拉姆（，abramawtʿAbdallāh b）学者writtenshūrāḤ（先知穆罕默德的孙子al-Ḥusayntreat难）的纪念著作。乌马尔·本·雅亚（Umar BinYaḥyā）（卒于1265/1849）。这个名为RisālaFIibṭālbida'munkarāt（伤寒论抵消应受严厉谴责创新），文本是回应他的旅行期间出现在十九世纪初，马来西亚和印度尼西亚群岛由南亚穆斯林介绍并见证了作者的'Āshūrā'纪念游行组成（1832- 1835年）。在本论文中，伊本·雅ḥ德（IbnYaḥyāde）规定了纪念阿尔·萨森yn难的一种合法，规范且在情感上拘束的方式，同时强调了ʿ乌玛领导层的必要性。然后，我讨论印度尼西亚对Risāla的修订摘要最近的重铺。我表明，在当代印度尼西亚为特征的逊尼派－什叶派宗派争夺日趋激烈的背景下，该“阿里德”论文的删节版作为反什叶派文本传播。