The historiography of medieval Jewish pietism has duly described the development of new discourses of pietistic ethics in Judeo-Arabic, as well as the corpus of Hebrew pietistic and penitential literature composed by the Rhineland pietists. Scholars have long clung to the consensus that the contemporaneous appearance of Kabbalah did not give rise to a characteristic mode of penitential pietism of its own prior to early modern period. This article argues against that consensus. Evidence from Moses de León’s writings points to the conclusion that, already in thirteenth-century Castile, kabbalists sought to impart modes of supererogatory living in accord with their esoteric speculations. This article shows how de León constructed at least three different penitential programs based upon his Kabbalah. Focusing on the program of the “Unnamed Composition,” this article coordinates the appearance of kabbalistic pietism with a variety of historical factors, including the proliferation of Franciscan mendicants in medieval Castile.

中世纪犹太虔信主义的史学史已恰当地描述了犹太阿拉伯语新的虔诚伦理学话语的发展，以及由莱茵兰虔信者组成的希伯来虔诚和悔罪文学的语料库。长期以来，学者们一直坚持这样的共识，即卡巴拉时代的出现并没有引起现代早期之前其自身的典型的虔诚虔敬主义模式。本文反对这种共识。摩西·德·莱昂（Moses deLeón）的著作得出的结论表明，早在13世纪的卡斯蒂利亚，卡巴拉主义者就试图根据其深思熟虑的推测来赋予超龄化生活方式。本文说明了德莱昂如何根据他的卡巴拉建立至少三个不同的it悔计划。重点关注“未命名作品”的程序，