Metal jewellery used as votive offerings is discovered at the “barbarian” mountain sanctuary of Eklizi-Burun (the Crimea) and dating from the 1st to the 3rd centuries AD. Most of these items were probably part of female costume known from funerary contexts in the Central Crimea, which differ both regarding their location (in the Crimean Foothills and on the South-Coast), as well as the specific features of the burial rite (“cremation” vs. “inhumation”). A small part of the jewellery is characteristic only for the cemeteries in the South-Coast area containing burials with remains of cremation.

An analysis of the cultural environment, in which the jewellery items deposited in the Eklizi-Burun sanctuary of the Roman period were produced and used, suggests that its worshippers came from communities living on the southern macro-slope of the main ridge of the Crimean Mountains and practised cremation of the dead. Apparently, these people appeared in the Graeco-Roman narrative tradition and local epigraphic documents of the Roman period as “Tauri”, “Scythian-Tauri”, and “Tauro-Scythians” inhabiting “Taurica”. They are presumed to have appeared in the Crimean Mountains in the 2nd and 1st centuries BC (migrating from areas with archaeological cultures influenced by the La Tène culture?) and to have maintained their cultural identity until the beginning of the 5th century AD.

用作奉献品的金属珠宝在埃克里兹·布伦（克里米亚）的“野蛮人”山区圣所中发现，其历史可追溯到公元1世纪至3世纪。这些物品大部分可能是克里米亚中部丧葬背景中已知的女性服装的一部分，两者的位置（在克里米亚山麓和东南沿海）以及葬礼的具体特征（“火化”与“尸体化”）。一小部分珠宝仅在东南沿海地区的墓地中具有遗骨和火葬遗迹。

对文化环境的分析表明，生产和使用了存放在罗马时期的埃克利兹-布伦（Eklizi-Burun）避难所中的珠宝，其信徒来自居住在克里米亚山脉主山脊南部大坡度上的社区。并练习火化死者。显然，这些人出现在古罗马时期的叙事传统和罗马时期的地方志文献中，居住在“陶里卡”中的名字是“ Tauri”，“ Scythian-Tauri”和“ Tauro-Scythians”。据推测，它们出现在公元前2世纪和1世纪的克里米亚山脉中（从受拉泰讷文化影响的考古文化地区迁移吗？）并一直保持其文化特征，直到公元5世纪初。