This paper seeks to examine Barth's ontology of holy scripture by appropriating the latest nomenclatural analysis of Barth's usage of Wesen and Sein. Given the difference between the Wesen and the Sein of the Bible, and the claim that the Sein-in-becoming of the Bible is determined by its Wesen-in-act, it follows that for Barth the Bible is ontologically the Word of God in the sense of Wesen, which underlies the Bible's becoming the Word of God in the sense of Sein. In short, the Bible ontologically becomes the Word of God in the sense of Sein because the Bible is the Word of God in the sense of Wesen.

中文翻译：

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重新审视卡尔·巴特的圣经本体

本文试图通过对巴思对韦森和塞恩的用法进行最新的命名分析，来检验巴思的圣经本体论。鉴于圣经的Wesen和Sein之间存在差异，并且声称圣经的成因是由其Wesen起作用的断言，因此得出结论，对于巴特来说，圣经在本体论上是上帝的圣言。韦森（Wesen）的感觉，这构成圣经成为塞恩（Sein）的上帝的话。简而言之，圣经在本体论上成为塞恩意义上的上帝之道，因为圣经是维森意义上的神的话语。