This paper gives an account of the religious epistemology and theological working methods used in Anne Conway's Principia Philosophiae antiquissimae et recentissimae (1690). It is argued that the epistemic foundations of Conway's philosophical theology are rooted in a personal revelation of the existence and nature of God, which forms a framework through which the natural world can be approached and studied as creation. In this way, we can clarify both the place of Conway's work in the intellectual currents of the seventeenth century and various aspects of her metaphysical system, such as her account of creation.

本文介绍了安妮·康威（Anne Conway）的《反哲学的原理》（Principia Philosophiae antiquissimae etcentreissimae）（1690）中使用的宗教认识论和神学工作方法。有人认为，康韦哲学神学的认识论基础植根于对上帝的存在和本质的个人启示，它揭示了一个框架，通过该框架可以接近自然世界并将其作为创造进行研究。通过这种方式，我们既可以阐明康威作品在十七世纪知识流中的地位，也可以阐明她的形而上学系统的各个方面，例如她对创造的描述。