This article discusses a Sufi-inspired reformist movement that was set up in Chakrala (Pakistani Punjab) by Maulana Allahyar during the second half of the twentieth century. Attention is paid to the polemical religious context in which this movement arose, in part linked to the proselytising activities of local Shias and Ahmadis. Allahyar's preaching in the town created sectarian divisions within Chakrala's syncretic religious traditions. His reformist ideas also were articulated through atablighi jamaat(missionary movement), which penetrated the armed forces of Pakistan during the military rule of Ayub Khan. Against this backdrop, the article also discusses the interface between Islam and the army, as this relationship played out in Indian prisoner-of-war camps holding captured Pakistani soldiers in the wake of the 1971 war, and so points to ways in which the mutual performance of mystical practices by Allahyar's Jamaat created a cohesive moral community.

中文翻译：

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真主之友的圣训：毛拉纳·阿拉亚尔的改革运动和对巴基斯坦武装部队空间的神圣化

本文讨论了 20 世纪下半叶 Maulana Allahyar 在查克拉拉（巴基斯坦旁遮普邦）发起的苏菲派改革运动。关注这一运动产生的争论性宗教背景，部分与当地什叶派和艾哈迈德派的传教活动有关。Allahyar 在镇上的讲道在 Chakrala 的融合宗教传统中造成了宗派分裂。他的改良主义思想也通过一个塔比利吉·贾马特（传教运动），在阿尤布汗的军事统治期间渗透到了巴基斯坦的武装部队。在此背景下，本文还讨论了伊斯兰教与军队之间的关系，因为这种关系在 1971 年战争后关押被俘巴基斯坦士兵的印度战俘营中上演，因此指出了相互关系的方式。 Allahyar 的 Jamaat 的神秘实践的表现创造了一个有凝聚力的道德社区。