This article engages a doubled conversation, between South Africa and the United States, about gender-based violence and the curious epistemic silence, even in critical psychology, about gendered and racialized violence as a deep sedimentary, transnational and transhistoric, layer of (in)human(e) existence. In this article, we lift up the long history of underlying conditions of state-sponsored and socially enacted violence, and we also problematize how social science scholarship has been designed, underlying conditions, such that anti-Black violence and gender-based violence are routinely (mis)represented as if idiosyncratic ruptures—microaggressions or battered women—in an otherwise smooth social fabric. Through the lens of decolonial feminism, we examine how the COVID-19 crisis makes public the gendering of violence, especially against Black women, as if it were a spike, obscuring how pervasive and enduring it is—a constant moan in South Africa, India, the United States, among native women in Canada, and other places around the globe. We end by calling for critical scholarship that peels back the symptom of gender-based violence, recognizes the history and ongoing structural enactment of racialized and gendered violence, and excavates the bold and relentless heartbeat of resistance narrated in quiet and loud demands for dignity, liberation, and desire.

中文翻译：

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性别暴力的潜在条件-殖民女性主义遇到认知上的愚昧：批判性的跨国对话

本文在南非和美国之间就基于性别的暴力和好奇的认知沉默（甚至在批判心理学中）进行了两次对话，涉及基于性别的暴力和种族化的暴力，是（中）深层的沉积，跨国和跨国历史人类的存在。在本文中，我们回顾了由国家发起和社会实施的暴力的基本条件的悠久历史，并且还质疑了社会科学奖学金的设计方式，基本条件，例如反黑人暴力和基于性别的暴力是常规的（mis）表现为特有的破裂-微侵略或受虐妇女-在其他情况下则平滑的社会结构中。通过非殖民主义女权主义的视角，我们研究了COVID-19危机如何将暴力性别定性公诸于世，尤其是针对黑人妇女，好像是尖刺，掩盖了它的普遍性和持久性-南非，印度，美国，加拿大本土妇女和全球其他地方不断抱怨。最后，我们呼吁批判性奖学金，以消除基于性别的暴力的症状，认识到种族和性别暴力的历史和正在进行的结构性制定，并发掘在对尊严，解放的安静而响亮的要求中所表现出的大胆而无情的抵抗心跳和欲望。