African Initiated Churches (AICs) in South Africa developed and grew during the 20th century to eventually become representative of the majority of Christians in the country. Much of this growth occurred during Apartheid. The fact that AICs emphasized their independence from White control is significant for various reasons. However, this article mainly concentrates on the irony of the fact that AICs were for the most part regarded as heretical sects by White Apartheid ideologues, despite the fact that the “Separatists,” as AICs were often described, would seem in retrospect ideally placed for potential appropriation within the context of Apartheid. Indeed, in the mid-1980s, a serious attempt at appropriation from the side of government did occur. The Afrikaner, primarily Dutch Reformed Church discourse, is considered focusing on the 1930s, the late 1960s to early 80s, and then the article gives close attention to the year 1985 when the State President P. W. Botha visited Zion City Moria, headquarters of the Zion Christian Church.

中文翻译：

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在南非种族歧视的宗教中建立分离主义：20世纪非洲讲关于非洲人发起的基督教的论述

南非的非洲初始教会（AIC）在20世纪发展壮大，最终成为该国大多数基督徒的代表。这种增长大部分发生在种族隔离时期。出于各种原因，AIC强调其独立于白人控制的事实很重要。然而，本文主要集中于以下事实：具有讽刺意味的事实是，尽管种族隔离组织经常被描述为“分离主义者”，但回顾起来似乎是理想地放置了事实的事实，即白人种族隔离主义者将其视为异端教派。在种族隔离背景下的潜在拨款。实际上，在1980年代中期，确实发生了政府方面的严重拨款尝试。南非荷兰语（Afrikaner）主要是荷兰归正教会的话语，被认为侧重于1930年代，