abstract:My goal in this paper is to draw attention to the importance of empeiria in Aristotle’s account of moral development in his ethical treatises, and concretely in his account of the formation of phronêsis. I argue that empeiria and good habits make different and complementary contributions to our moral development and to the content of our deliberations about how to act. While good habits equip us with a grasp of the proper ends of action, empeiria is in great part responsible for our eventual success in achieving such ends, by providing us with the cognition of particulars required both to properly recognize those ends in our concrete circumstances and to successfully implement the right means towards them—two crucial functions of phronêsis.

中文翻译：

---

亚里士多德伦理学中的恩佩里亚与良好习惯

摘要：我在这篇论文中的目的是让人们注意经验在亚里士多德伦理论文中对道德发展的描述中的重要性，尤其是在他对 phronêsis 形成的描述中。我认为经验和良好习惯对我们的道德发展和我们关于如何行动的审议内容做出了不同且互补的贡献。虽然良好的习惯使我们能够掌握行动的正确目的，但经验在很大程度上要为我们最终成功实现这些目的负责，因为它为我们提供了对细节的认知，以便在我们的具体情况下正确认识这些目的和成功地对他们实施正确的手段—— phronêsis 的两个关键功能。