Bergson’s troublesome relation to Judaism has been examined briefly by Aime Palliere in Bergson et le Judaisme (Paris: F. Alcan, 1933) and his ambivalent attraction to Roman Catholicism by the learned Dominican philosopher-theologian Antonin Sertillanges in Henri Bergson et le catholicisme (Paris: Flammarion, 1941). Vladimir Jankelevitch, in his study Henri Bergson (Paris: Presses Universitaires de France, 1959), has an appendix entitled “Bergson et le Judaisme,” However, he is concerned with the affinity between Bergsonism and Judaism rather than with Bergson’s adverse criticism of the Jewish religion. I mention these studies without discussing them further in appreciation of their pioneering work and to acknowledge that I have taken cognizance of their opinions. The belief that one can ignore the work of previous scholars leaves no basis for the expectation that our own work will prove of any value to others, but I do believe that Bergson’s strictures on Judaism deserve an examination of Jewish and Christian texts as well as an analysis of time by Jewish thinkers.

中文翻译：

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柏格森与犹太教

Aime Palliere 在 Bergson et le Judaisme (Paris: F. Alcan, 1933) 中简要审查了柏格森与犹太教的麻烦关系，以及博学多明的多米尼加哲学家神学家 Antonin Sertillanges 在 Henri Bergson et le catholicisme (Paris : Flammarion, 1941)。Vladimir Jankelevitch 在他的研究 Henri Bergson (Paris: Presses Universitaires de France, 1959) 中有一个名为“Bergson et le Judaisme”的附录。犹太教。我提到了这些研究，但没有进一步讨论它们，以感谢他们的开创性工作，并承认我已经了解了他们的意见。