logian; Katherine Wrisley Shelby revisits Bonaventure’s theology of hierarchy to explain how he understood grace to relate the soul to God, one’s neighbor, and creation; and Laura Smit ponders the seraphic doctor’s appropriation of pagan and Christian conceptions of magnanimity and how he transformed it from a profoundly Christological point of departure. The two essays of part 3 center on the curious Book of Conformities of Bartolomew of Pisa. William Short indicates how Bartholomew explored both Franciscan and (pseudo-) Joachimist sources to construct his work, making a case for the author’s rather extensive library, which also incorporated suspect texts from spiritual circles. As a follow-up, Steven McMichael approaches this work from the author’s theology of resurrection, showing at once the importance of the text as a biography of Christ as well as a work on Francis, and the deep connection made between the resurrection of Christ and its impact on the life of the poverello, his most perfect disciple. Part 4 connects more openly with Wayne Hellmann’s contemporary societal concerns as inspired by his Franciscan outlook. John Kruse charts papal attitudes and responses to the medieval Franciscan poverty debates, and how these can shed light on present-day papal remarks on the articulation of doctrine. Finally, Joseph Chinnici evaluates how Franciscan poverty traditions can be interpreted as a social theory and a practice in partnership with others to develop alternative forms of economy and society. The overall quality of the essays is a testimony to the esteem the contributors must have for their colleague and mentor and make this volume a successful example within the festschrift genre, and one that will inspire many scholars of Franciscan life, its learning, and its impact.

中文翻译：

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中世纪晚期 Eichstätt 中的牧师及其书籍。马修·拉诺维克斯。Lanham，MD：列克星敦图书，2017 年。xx + 222 页。95 美元。

逻辑学家；Katherine Wrisley Shelby 重新审视了 Bonaventure 的等级神学，以解释他如何理解恩典将灵魂与上帝、邻居和创造联系起来；劳拉·斯密特 (Laura Smit) 思考这位天使般的医生对异教和基督教的宽宏大量概念的挪用，以及他如何从深刻的基督论出发点将其转变。第 3 部分的两篇文章以好奇的比萨巴托洛缪的合规书为中心。威廉·肖特指出巴塞洛缪如何探索方济各会和（伪）约阿希米主义的来源来构建他的作品，为作者相当庞大的图书馆提供了一个案例，其中还包含了来自精神界的可疑文本。作为后续工作，史蒂文·麦克迈克尔从作者的复活神学着手处理这项工作，立即表明该文本作为基督传记和弗朗西斯著作的重要性，以及基督的复活与其对他最完美的门徒普韦雷洛生活的影响之间的深刻联系。第 4 部分更公开地与韦恩·赫尔曼 (Wayne Hellmann) 受他方济各会观点启发的当代社会问题联系在一起。约翰克鲁斯描绘了教皇对中世纪方济各会贫困辩论的态度和反应，以及这些如何揭示当今教皇对教义表达的评论。最后，Joseph Chinnici 评估了方济各会的贫困传统如何被解释为一种社会理论和一种与他人合作发展经济和社会的替代形式的实践。