Abstract:Contemporary philosophers have devoted considerable attention to W. E. B. Du Bois's definition of race in "The Conservation of Races" (1897). Indeed, they have given more attention to Du Bois's definition of race in that essay than to his treatment of any other philosophical issue elsewhere in his writings. Nearly all that attention can be traced to Kwame Anthony Appiah's controversial, early engagement with Du Bois in "The Uncompleted Argument: Du Bois and the Illusion of Race" (1985), an expanded version of which Appiah published as the second chapter of In My Father's House (1992). "Du Bois" and "race" belong together in the lexicon of Appiah's evolving philosophical thought because beginning with that early engagement, Du Bois has consistently served Appiah as a touchstone for measuring the significance of his own important contributions to the philosophy of race.

中文翻译：

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“ Du Bois” /“ Race”

摘要：当代哲学家在WEB Du Bois（1897）的著作中对种族的定义给予了极大的关注。确实，他们对杜波依斯关于种族的定义给予了更多的关注，而不是他对他著作中其他哲学问题的处理。几乎所有的注意力都可以追溯到夸梅·安东尼·阿皮亚（Kwame Anthony Appiah）有争议的早期与杜波依斯（Du Bois）的交往中，《未完成的论点：杜波依斯与种族的错觉》（1985），这是阿皮亚（Appiah）的扩大版，作为《我我》的第二章出版父亲之家（1992）。“杜波依斯”和“种族”在阿皮亚不断发展的哲学思想的词典中并存，因为从这种早期的参与开始，