Abstract:In 1983, Jacquelin Dolcé, Gérard Dorval, and Jean Miotel Casthely published an intellectual history of Haiti titled Le Romantisme en Haïti: La Vie intellectuelle, 1804–1915. The work opens with a rather bold statement: "Western thought is so preponderant among young people that it would seem to have expressed everything, anticipated everything."1 They go on to lament that because of this, "eurocentrism has triumphed." The authors immediately signal the irony of these statements by subsequently arguing against both universal history and "[la] Vie Universelle" [universal life] (RH 3). Beginning with the concept of Romanticism itself, the authors suggest that the particularities of Haiti's history since independence, coupled with its unique relationship to both the French language and its French colonial past, led the country's intellectuals to develop a specifically national version of Romanticism that extends well beyond the boundaries of traditional Western European or North American periodizations of the "Romantic movement."2 Dolcé, Dorval, and Casthely aver throughout their book that "Haitian Romanticism" extends from the year of independence from France in 1804, to the beginning of the US occupation of the country in 1915 (RH 5–9).

中文翻译：

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“大自然中没有什么是静音的”：读《海蒂德》和赫拉德·杜梅斯尔的《远航》中的革命浪漫主义（1824）

摘要：1983年，雅克林·多尔奇（JacquelinDolcé），热拉尔·多瓦尔（GérardDorval）和让·米奥特尔·卡斯泰利（Jean Miotel Casthely）出版了海地知识史，名为《浪漫史》，1804–1915年。这项工作以一个相当大胆的声明开头：“西方思想在年轻人中如此占优势，以至于它似乎表达了一切，预料了一切。” 1他们继续感叹，因此，“欧洲中心主义取得了胜利。” 作者随后通过反对普遍历史和“宇宙生命”（RH 3）来立即发出讽刺意味的是这些说法。从浪漫主义本身的概念开始，作者建议说，自独立以来，海地历史的特殊性，