Abstract:The significance of fr. 134 DK (highlighting the φρὴν ἱερὴ καὶ ἀθέσφατος and its phrontides, the authentic Apollo) and fr. 29 DK (the σφαῖρος, ultimate offspring of Aphrodite/φιλότης) can be discovered by retracing Empedocles' steps through a matrix of echoes from the epic heritage common to him and his culture, a matrix that includes the Homeric Hymn to Apollo and Hesiod's Theogony. The genuine text of fr. 134 is preserved only in Olympiodorus' scholiast in his Commentary on Plato's Gorgias, and not in Ammonius as reported by DK. The "back-branches" in fr. 29.1 are shown to be wings (not arms as often interpreted). The context Ammonius provides for fr. 134 (Empedocles' anti-anthropomorphism with regard to divine beings) also fits fr. 29 (reported by Hippolytus). The φρὴν ἱερή with its phrontides is understood as a metaphor for the authentic Apollo as the sun; the σφαῖρος would be the authentic Eros, child of Aphrodite/Philoteēs, as opposed to a traditional winged Eros. Both would be subjects of a definitive theological discussion in Empedocles' third and final book of Περὶ φύσεως.

中文翻译：

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恩培多克勒的阿波罗、爱神和史诗典故，frr。134 和 29 DK

摘要：fr的意义。134 DK（突出 φρὴν ἱερὴ καὶ ἀθέσφατος 及其 phrontides，真正的阿波罗）和 fr。29 DK（σφαῖρος，阿佛洛狄忒的最终后代/φιλότης）可以通过追溯恩培多克勒斯的步骤来发现，该矩阵来自于他和他的文化共有的史诗遗产的回声矩阵，矩阵包括阿波罗的荷马赞美诗和赫西奥德的神谱。fr的真实文本。134 只保存在奥林匹奥多罗斯的学者对柏拉图的高尔吉亚的评论中，而不是如 DK 报道的那样保存在 Ammonius 中。fr 中的“后支”。29.1 显示为翅膀（不是通常解释的武器）。Ammonius 为 fr 提供的上下文。134（恩培多克勒关于神的反拟人论）也符合 fr。29（由希波吕托斯报道）。φρὴν ἱερή 和它的 phrontides 被理解为对真正的阿波罗作为太阳的隐喻；σφαῖρος 将是真正的爱神，阿佛洛狄忒/Philoteēs 的孩子，而不是传统的有翼爱神。在恩培多克勒的第三本也是最后一本书 Περὶ φύσεως 中，两者都将成为明确的神学讨论的主题。