Abstract

Since 2000, Gramscian concepts have been undergoing an unprecedented process of dissemination, and this process has occurred along two specific axes: The geographic axis and the disciplinary axis. This process, which is also a hybridization resulting in political innovation, often has been interpreted in terms of fidelity/infidelity to Gramsci’s ideas, and as a result has been interpreted as somewhat of a degenerative process. In contrast, my analysis focuses on the transit of Gramscian theory, that is, on what ideas transit, on how they transit, and why they transit rather than starting with a presupposed ‘original’ theory or the arrival points of ‘corrupted’ or ‘translated’ theory. By looking beyond an essentialist notion of his theory, this inquiry into Gramscian concepts ends up discussing the problems of contemporary history and politics rather than simply the revival of interest in a Sardinian Marxist.

摘要

自2000年以来，Gramscian概念一直经历着前所未有的传播过程，并且这一过程沿着两个特定轴发生：地理轴和学科轴。这个过程也是导致政治创新的混合过程，通常被解释为对葛兰西思想的忠诚/不忠，因此被解释为某种退化的过程。相比之下，我的分析着重于葛兰西理论的转移，即转移的观念，转移的方式以及转移的原因，而不是从预设的“原始”理论或“腐败”或“腐败”的到达点入手。翻译的理论。通过超越他的理论的本质主义观念，