ABSTRACT Traditionally two Tang-dynasty Daoist treatises both titled ‘Zuowang lun’ 坐忘 論 (Treatise on Sitting in Oblivion) have been attributed to Sima Chengzhen 司馬承楨 (647–735). This study adds new evidence to the recent reattribution of the longer, seven-chapter ‘Zuowang lun’ to Zhao Jian 趙堅. It further finds that the shorter ‘Zuowang lun’ inscription is also not Sima’s work, and it is possible that the Daoist priestess Liu Moran 柳默然 (773–840) composed it. This short treatise, together with Liu’s other inscription, presents some important concepts on Daoist inner cultivation and an influential link in the formational process of inner-alchemy theory.

中文翻译：

---

道教《遗落在坐》两篇论文研究

摘要传统上有两本唐代道教论着都被称为司马承zhen（647–735），这两篇论着都被称为《坐忘论》。这项研究为更长的七章“左王轮”最近重新归功于赵坚赵坚提供了新的证据。进一步发现，较短的“左王伦”题词也不是司马的著作，道教女教士刘莫兰·柳默然（773–840）可能是它的创作。这篇简短的论文，连同刘的其他题词，提出了一些关于道家内在修养的重要概念，以及在内在炼金术理论形成过程中的影响力。