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Heidegger on the Semblance of the Beautiful
Research in Phenomenology Pub Date : 2017-09-06 , DOI: 10.1163/15691640-12341374
Joe Balay 1
Affiliation  

In his Nietzsche lectures, Heidegger states that there is a concealed discordance between beauty, semblance, and truth in Platonism. This paper explores this claim in detail to show how such a discordance haunts not only Platonism, but the beginnings and ends of Western philosophy. This commences with Plato’s claim that beauty’s radiance is both the reminder of the non-sensible eἴδη and a semblance belonging to the sensible world. This discordance is not overcome in the ensuing Western tradition, however, but made more dreadful . This is because in Nietzsche’s anti-platonic retrieval of sensible beauty over non-sensible truth, the platonic reminder of the eἴδη is transformed into the dangerous production of new forms of power. In both cases, however, Heidegger proposes that this metaphysical thinking of Being-as-form conceals the early Greek insight that beauty’s tragic radiance lets Being appear as both truth and semblance.

中文翻译:

海德格尔论美的表象

海德格尔在尼采的演讲中指出,柏拉图主义在美、表象和真理之间隐藏着不协调。本文详细探讨了这一主张,以说明这种不一致如何不仅困扰着柏拉图主义,还困扰着西方哲学的开端和终结。这始于柏拉图声称美的光辉既是对非感性 eἴδη 的提醒,也是属于感性世界的表象。然而,在随后的西方传统中,这种不和谐并没有被克服,而是变得更加可怕。这是因为在尼采反柏拉图式的对感性美而不是非感性真理的检索中,柏拉图式的 eἴδη 提示被转化为新形式权力的危险生产。然而,在这两种情况下,
更新日期:2017-09-06
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