CHRIST IS GOD OVER ALL: ROMANS 9:5 IN THE CONTEXT OF ROMANS 9-11 George Warrington Carraway, Ph.D. The Southern Baptist Theological Seminary, 2012 Chair: Mark A. Seifrid This dissertation examines Paul‘s statement in Romans 9:5(b) within the context of Romans 9-11. The thesis of the dissertation is that in the Christological passages in Romans 9-11, Paul spoke of Jesus in a manner that suggests that in Romans 9:5(b) he meant that Christ is God over all, that is, the God of Israel. In addition, the dissertation argues that the confession that Jesus is the God over all is the fundamental confession that must be made by Israel for salvation. Chapter 1 considers the history of the discussion of New Testament Christology during the last century, and suggests that the question of whether any Palestinian Jew could refer to Jesus as God or even as Lord is the proper background against which the discussion of Paul‘s intent in Romans 9:5(b) must be undertaken. Chapter 2 undertakes an in-depth exegetical study of the syntax of Romans 9:5(b) and argues that the syntax is best understood as identifying Jesus as God. Chapter 3 acknowledges and answers objections from outside the biblical text that Paul as a monotheistic Jew would not identify Jesus as God. Similarly, chapter 4 answers objections that Paul would not refer to Jesus as God in Romans 9:5(b) because he does not so identify Jesus elsewhere. Chapter 5 considers the importance of Paul‘s identification of Christ as the stone of stumbling and the end of the law in Romans 9:30-10:4, especially for how he understood Jesus. Chapter 6 argues that in Romans 10:5-13, Paul understood Jesus as the referent of the one on whom all call for salvation, assigning to Jesus an Old Testament reference to YHWH as the one who could save. Chapter 7 argues there is no separate way of salvation for Israel and that Jesus is YHWH, the redeemer from Zion, which Israel must join Gentiles in recognizing. VITA George Warrington Carraway Personal Born: December 9, 1951 Married: Jill Tenzer, May 8, 1986 Education High School: Wakulla High School, Crawfordville, FL, 1969 College: B.A., Southeastern College, Lakeland, FL, 1981 Seminary: M. Div., The Southern Baptist Theological Seminary, 2004 Th.M., The Southern Baptist Theological Seminary, 2006 Academic Garret Fellow, Southern Baptist Theological Seminary, 2005-2007 Greek Tutor, Southern Baptist Theological Seminary, 2007-2008 Instructor of Religion and Instructional Mentor, Liberty University Online, 2006Ministerial Pastor, Beulah Baptist Church, Crawfordville, FL, 1977-1979 Men‘s Pastor, Kentucky Korean Church, Radcliff, KY, 2003-2004 Organizations Evangelical Theological Society, 2002Society of Biblical Literature, 2009-

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基督是高于一切的上帝：罗马书 9:5 在罗马书 9-11 的上下文中，乔治·卡拉威着。新约研究图书馆，489。伦敦：T&T Clark，2013 年。Pp。xiv + 231. 布，120.00 美元。

基督是万有之神：罗马书 9:5 在罗马书 9-11 的背景下 乔治·沃灵顿·卡拉威博士 美南浸信会神学院，2012 年 主席：Mark A. Seifrid 本论文在罗马书 9-11 的上下文中检查了保罗在罗马书 9:5(b) 中的陈述。该论文的论点是，在罗马书 9-11 的基督论段落中，保罗以某种方式谈到耶稣，暗示在罗马书 9:5(b) 中，他的意思是基督是万有之上的神，即万有之神。以色列。此外，论文认为，承认耶稣是万有之神，是以色列人为得救必须作出的基本承认。第一章考虑了上个世纪新约基督论讨论的历史，并建议任何巴勒斯坦犹太人是否可以称耶稣为上帝或什至主的问题是必须在罗马书 9:5(b) 中讨论保罗意图的适当背景。第 2 章对罗马书 9:5(b) 的句法进行了深入的释经研究，并认为句法最好理解为将耶稣确定为上帝。第 3 章承认并回答了来自圣经文本之外的反对意见，即保罗作为一神论的犹太人不会将耶稣视为上帝。同样，第 4 章回答了反对意见，即保罗不会在罗马书 9:5(b) 中称耶稣为神，因为他在其他地方并没有如此认定耶稣。第 5 章考虑了保罗在罗马书 9:30-10:4 中将基督认定为绊脚石和律法终结的重要性，特别是他如何理解耶稣。第 6 章争辩说，在罗马书 10：5-13 中，保罗将耶稣理解为所有人都呼求救恩的人的指称，将旧约中提到的耶和华称为可以拯救的人。第 7 章争辩说，以色列没有单独的救恩方式，耶稣是耶和华，是锡安的救赎主，以色列必须与外邦人一起承认这一点。VITA George Warrington Carraway 个人出生：1951 年 12 月 9 日已婚：Jill Tenzer，1986 年 5 月 8 日教育高中：Wakulla 高中，佛罗里达州克劳福德维尔，1969 年大学：学士学位，东南大学，佛罗里达州莱克兰，1981 年神学院：M. Div ., The Southern Baptist Theological Seminary, 2004 Th.M., The Southern Baptist Theological Seminary, 2006 Academic Garret Fellow, Southern Baptist Theological Seminary, 2005-2007 希腊语导师，Southern Baptist Theological Seminary,