In this article, the construct of śraddhā which is derived from a sacred Hindu text, the Bhagavad-Gītā is explicated. The analysis of text resulted in nine themes, and many behavioural outcomes of śraddhā such as not finding faults in others. Jñāna or knowledge is seen as mediating between śraddhā and mokṣa or liberation. This relationship is moderated by tatparaḥ (or eager engagement in the spiritual practice one has chosen) and saṃyatendriyaḥ (or practicing self-restraint). Śraddhā is considered as one of the highest virtues. It is a gift of God. It always bears fruits which carry over to the next life. The highest quality of śraddhā is that of a devotee. From interpersonal perspective, śraddhā is an emotion one has for another person, a deity, God or śāstra (scriptural text or instructions in such texts that guide human behaviour). Śraddhā reflects the basic nature of people. Absence of śraddhā causes all efforts to go in vain. The nine themes that are discussed present a thick description of this indigenous construct and open avenues for future research.

在本文中，所述的构建śraddhā其由神圣印度文本衍生，所述薄伽梵歌被阐明。文本分析产生了9个主题，以及rad的许多行为结果，例如没有发现其他错误。詹娜（Jñāna）或知识被视为介于radrad和mokṣa或解放之间的中介。这种关系可以通过tatparaḥ（或渴望参加一种选择的精神实践）和saṃyatendriyaḥ（或进行自我约束）来缓和。Śraddhā被认为是最高的美德之一。这是上帝的恩赐。它总是结出果实，结转到来世。最高品质的śraddhā是奉献者。从人际关系的角度来看，“ radaddh”是一种对他人，神灵，上帝或śāstra的情感（文字文本或指导人类行为的文字说明）。Śraddhā反映了人们的基本本性。舍拉达缺席的一切努力都是徒劳的。讨论的九个主题对这种本土结构进行了详尽的描述，并为将来的研究开辟了道路。