Turkey under the AKP governments constitutes an exemplary case for understanding how centralized religion, authoritarianism, and economic logic of neoliberalism interrelate. AKP uses state-guided religion to legitimize its neoliberal economic policies and create docile, economized citizens. This article specifically focuses on how pious Muslims resist AKP’s religious neoliberalism by focusing on actions and deliberations of Labor and Justice Platform members. Our discussion, which consists of face-to-face interviews with the members of this social movement, delineates the group’s justice-oriented, egalitarian, and pluralist orientation of Islam and depicts their dialogues with power – embodied in AKP’s domination of Islamic discourse in Turkey. We discuss how group members reinterpret religious concepts such as kader (fate), kısmet (destiny), and sabır (patience) that the AKP uses as micro-discursive mechanisms to create economically compliant citizens. We also discuss the specific frames of resistance they develop in order to break out from the resilience and adaptation that AKP has embedded in its narratives of economy and work. These frames include a sharp criticism of market Islam, a challenge to political Islam and dissent against state Islam. Theoretically, the article refers to neoliberal governmentality and explores its contestation – an understudied concept in Foucauldian studies.

中文翻译：

---

土耳其的虔诚异议：在正发党下对抗宗教新自由主义政府

正发党政府领导下的土耳其是理解新自由主义的集权宗教、威权主义和经济逻辑如何相互关联的典范案例。正义与发展党使用国家指导的宗教使其新自由主义经济政策合法化，并创造温顺、节约的公民。本文通过关注劳工和正义平台成员的行动和审议，特别关注虔诚的穆斯林如何抵制 AKP 的宗教新自由主义。我们的讨论包括与这场社会运动成员的面对面访谈，描绘了该组织的正义导向、平等主义和多元化的伊斯兰教导向，并描绘了他们与权力的对话——体现在 AKP 对土耳其伊斯兰话语的统治. 我们讨论团体成员如何重新解释宗教概念，例如 kader（命运）、kısmet（命运）、和 sabır（耐心），正发党使用它作为微观话语机制来创造经济合规的公民。我们还讨论了他们发展的具体抵抗框架，以摆脱 AKP 嵌入其经济和工作叙述中的弹性和适应。这些框架包括对市场伊斯兰教的尖锐批评、对政治伊斯兰教的挑战以及对国家伊斯兰教的异议。从理论上讲，这篇文章提到了新自由主义的治理并探讨了它的争论——福柯研究中一个未被充分研究的概念。这些框架包括对市场伊斯兰教的尖锐批评、对政治伊斯兰教的挑战以及对国家伊斯兰教的异议。从理论上讲，这篇文章提到了新自由主义的治理并探讨了它的争论——福柯研究中一个未被充分研究的概念。这些框架包括对市场伊斯兰教的尖锐批评、对政治伊斯兰教的挑战以及对国家伊斯兰教的异议。从理论上讲，这篇文章提到了新自由主义的治理并探讨了它的争论——福柯研究中一个未被充分研究的概念。