In this paper, I explore the phenomenon of a felt sense of the concrete other. Although the importance of this phenomenon is recognised in the contemporary discussion on intercorporeality, it has not been subjected to systematic phenomenological analysis. I argue that the felt sense of the other is an aspect of intercorporeal body memory in so far as it is a habituation to something like the concrete other’s expressive style. Because it is inherently a sensory phenomenon, I speak of an embodied sensorium of the other. I illustrate the phenomenon through contrasting case-vignettes taken from research in early parental bereavement. Based on this, I identify five modalities that outline the fundamental contours of a sensorium and specify that in their intermodal and synesthetic concretion they account for the felt sense of the other. Finally, I argue that the existential importance of the phenomenon is rooted in the distributed nature of my sense of self and self-familiarity. To illustrate this, I draw parallels between the felt sense of the concrete other and the felt sense of home and suggest that though there are also distinct differences between the two phenomena, they are rooted in the same underlying existential need for feeling-at-home in the world.

中文翻译：

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其他的感觉：感官的轮廓

在本文中，我探讨了一种具体的感觉感现象。尽管这种现象的重要性已在当代关于主体间的讨论中得到了认可，但尚未对其进行系统的现象学分析。我认为，在某种意义上，他人的感觉是对身体间记忆的一个方面，因为它是对具体他人表达方式等事物的习惯。因为它本质上是一种感官现象，所以我说的是另一种体现的感官感觉。我通过对比早期父母丧亲中的个案案例来说明这种现象。在此基础上，我确定了五种模态，它们概述了一个感官的基本轮廓，并指定在它们的模态和联合构想中它们考虑了彼此的感觉。最后，我认为这种现象的存在重要性根源于我的自我和自我熟悉感的分散性。为了说明这一点，我在具体的他人的感觉和家的感觉之间进行了比较，并提出，尽管这两种现象之间也存在明显的差异，但它们都植根于对居家感觉的潜在需求中。在世界上。