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Long-Distance Pilgrimage and the Counter Reformation in France: Sacred Journeys to the Mont Saint-Michel 1520 to 1750
Journal of Religious History Pub Date : 2016-07-22 , DOI: 10.1111/1467-9809.12385
Elizabeth Tingle

In the Counter Reformation, a great upsurge in pilgrimage activity occurred across Europe. Much of this pilgrimage was to local shrines, often newly created. Another destination was Rome. Less well known is the post-Reformation refashioning of ancient, long-distance pilgrimages. This article examines the origins and nature of such revived pilgrimage, using the example of the Mont Saint-Michel in northern France. In the Catholic Reformation, the traditional, distant centres of pilgrimage contributed to the devotional culture of individuals and groups who wanted to go beyond the local, to experience a challenge as part of their spiritual and social growth. At the Mont, revival of the shrine came from the universality of the cult of St Michael, his role in the struggle against heresy, and veneration tied increasingly to that of Christ through the Eucharist. While pilgrims continued to travel in search of, or in thanksgiving for, healing and other graces, there was also greater emphasis on spiritual healing and intimacy with God. Also, for many young men, they proved themselves and their Catholicity by undertaking this heroic journey. Through the pilgrimage to the Mont, reformed Catholicism spread many of its ideas and values around the cities and communities of northern France.

中文翻译:

法国的长途朝圣与反宗教改革:1520 年至 1750 年圣米歇尔山的神圣之旅

在反宗教改革中,整个欧洲出现了朝圣活动的高潮。这种朝圣大部分是前往当地的神殿,通常是新创建的。另一个目的地是罗马。鲜为人知的是宗教改革后对古代长途朝圣的改造。本文以法国北部的圣米歇尔山为例,探讨了这种复兴朝圣的起源和性质。在天主教改革中,传统的、偏远的朝圣中心为想要超越当地的个人和团体的奉献文化做出了贡献,作为他们精神和社会成长的一部分来体验挑战。在蒙山,圣米歇尔的复兴源于对圣迈克尔崇拜的普遍性,以及他在反对异端斗争中的作用,和通过圣体圣事与基督的崇拜越来越紧密地联系在一起。虽然朝圣者继续旅行以寻求或感谢医治和其他恩典,但也更加强调精神医治和与上帝的亲密关系。此外,对于许多年轻人来说,他们通过这次英勇的旅程证明了自己和他们的天主教徒。通过到山的朝圣,改革宗天主教在法国北部的城市和社区周围传播了许多思想和价值观。
更新日期:2016-07-22
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