Huldrych Zwingli’s understanding of original sin is usually sidelined in contemporary Reformed theology. In this paper I argue that Zwingli’s views are worthy of theological retrieval for contemporary dogmatics. His position offers a moderate version of the doctrine that has ecumenical promise. It also avoids well-known objections to some later Reformed views such as that it unjustly imputes guilt to the innocent, and the sin of one (Adam) to the many (humanity). Although there are some difficulties in Zwingli’s account, I argue that his doctrine provides a useful framework for a contemporary moderate Reformed account of original sin.

中文翻译：

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重温慈运理的原罪论

Huldrych Zwingli 对原罪的理解在当代改革宗神学中通常被边缘化。在本文中，我认为慈运理的观点值得当代教义学的神学检索。他的立场提供了具有普世承诺的教义的温和版本。它还避免了对后来的一些改革宗观点的众所周知的反对，例如它不公正地将罪孽归咎于无辜者，将一个人（亚当）的罪孽归咎于许多人（人类）。尽管慈运理的叙述有一些困难，但我认为他的教义为当代温和的改革宗原罪叙述提供了一个有用的框架。