Without a doubt, the Dutch minister O. Noordmans was one of the precursors of the twentieth-century renaissance in a theology of the Trinity. In this article I examine Noordmans’ theology of Trinity and the related theology of history. I attempt to locate Noordmans’ position in the theological tradition by means of a comparison with Augustine and Bonaventure. Noordmans’ theology of Trinity has a trinitarian-pneumatic character and intends to stir up eschatological longings. It clears the way for God to speak anew through his Spirit and it brings about a historical consciousness in the confession. In spite of its stress on the Spirit, Noordmans’ theology is Christ-centered. But the church, which was previously a union in caritas, has had to pay the price for this concentration on the Spirit. In Noordmans’ theology the church is a broken figure.

中文翻译：

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三位一体、历史和教会的诺德曼

毫无疑问，荷兰牧师 O. Noordmans 是 20 世纪三位一体神学复兴的先驱之一。在这篇文章中，我考察了诺德曼斯的三位一体神学和相关的历史神学。我试图通过与奥古斯丁和博纳文蒂尔的比较来确定诺德曼斯在神学传统中的地位。诺德曼斯的三位一体神学具有三位一体的气动特性，旨在激起末世论的渴望。它为上帝通过他的灵重新说话扫清了道路，并在认罪中带来了历史意识。尽管它强调圣灵，但诺德曼的神学是以基督为中心的。但是，以前是明爱联盟的教会，不得不为这种对圣灵的专注付出代价。在诺德曼斯的神学中，教会是一个破碎的人物。