Considered as the legitimate son and heir of Amun, Khonsu gained importance during the Ramesside Period in parallel with the birth of the Renaissance doctrine. This prominence is reflected in the biographical and genealogical information, which documents a substantial increase in the number of individuals performing administrative and religious functions for the different forms of Khonsu by the Twenty-First Dynasty.

The complete prosopography of the personnel relating to the cult of Khonsu in Thebes Neferhotep presents new insights into a collective, subordinated to the clergy of Amun and active in more than one cult throughout the Karnak complex, but which fulfilled a significant role at Thebes. In this regard, the title of Third ḥm-nṯr priest of Khonsu must be highlighted; the contextualization of the emergence of this office and the study of its holders builds solid foundations for a better understanding of the Theban cultic and administrative domains leading up to and during the Twenty-First Dynasty.

孔苏（Khonsu）被视为阿蒙（Amun）的合法儿子和继承人，在拉美赛德（Ramesside）时期与文艺复兴学说的诞生同时获得了重要地位。这种突出体现在传记和家谱信息上，该信息表明，到第二十一王朝，针对不同形式的孔苏人履行行政和宗教职能的人数大量增加。

在底比斯·尼菲霍特普，与孔苏教相关的人员的完整前瞻介绍了对一个集体的新见解，隶属于阿蒙神职人员，活跃于整个卡纳克联合会的一个以上邪教，但在底比斯起了重要作用。在这方面，必须强调孔苏第三Thirdm-nṯr牧师的头衔；对该办事处的出现进行情境化及其研究，为更好地了解直到二十一世纪初及其之前的塞班文化和行政领域奠定了坚实的基础。