This article focuses on how community-sanctioned pilgrimage to Jerusalem could be employed to establish both the homeland and the diaspora as places of belonging. As a case study, I will analyze Philo’s portrayal of the ἱeροποµποί—a term unique to Philo used to describe those chosen to carry offerings, especially the annual half-shekels—from the diaspora to the Jerusalem temple. I will argue that, according to Philo, the ἱeροποµποί (1) were elected community leaders who functioned as representatives of their communities, (2) enabled those who did not travel to Jerusalem to participate vicariously in sacrifice and pilgrimage, and (3) established both the homeland and the diaspora as places of belonging for their community through providing a context for participating in and perpetuating the collective memory of the Jewish nation, in general, and the Alexandrian Jewish community, in particular.

中文翻译：

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在流浪汉朝圣中回家：以亚历山大犹太人的视角看菲洛的Ἱεροπομποί和散居与祖国的关系

本文重点讨论如何利用社区认可的前往耶路撒冷的朝圣，以建立家园和散居者的家园。作为案例研究，我将分析Philo对ἱeροποπποί的描写（—lo独特的术语，用于描述从侨民到耶路撒冷神庙的供奉者，特别是年度半谢克尔）。我会认为，根据斐洛的ἱeροπομποί（1）分别当选谁充当他们的社区的代表社区领袖，（2）使那些旅行谁没有到耶路撒冷的牺牲和朝圣共鸣参与，以及（3）建立通常，通过提供参与和延续犹太民族集体记忆的环境，将祖国和散居者作为其社区的归属地，