By interviewing four interlocutors (Karl Rahner, Hans Urs von Balthasar, Joseph Ratzinger, Jean-Luc Marion, and indirectly a fifth, Augustine of Hippo), this article attempts to open up the conceptual and imaginative space in which the issue of the temporality of the human self within the eschaton may be dealt with in a more consistent manner. The strengths and weaknesses of these accounts—which at several points may be seen as complementing one another—reveal the need for a complex treatment reconfiguring theological anthropological thought along the lines of this traditionally less developed and yet intriguing question.

中文翻译：

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时间中的永恒——永恒中的时间：末世中的时间性和人类自我

通过采访四位对话者（Karl Rahner、Hans Urs von Balthasar、Joseph Ratzinger、Jean-Luc Marion 以及间接的五分之一，Hippo 的 Augustine），本文试图打开概念和想象空间，其中的时间性问题末世中的人类自我可以以更一致的方式处理。这些描述的优点和缺点——在几个方面可以被视为相互补充——揭示了需要一种复杂的处理方法，沿着这个传统上不太发达但又有趣的问题来重新配置神学人类学思想。