There has been a significant increase in studies devoted to Søren Kierkegaard’s Works of Love in contemporary Kierkegaard research. There are several good reasons why this is so. The single theme that dominates, though, is the relation between preferential love and neighborly love. Are they reconcilable or not? The present paper recasts this discussion by situating Works of Love in the trajectory of deconstructive readings of community from Jean-Luc Nancy and onwards. It is divided into three sections. It is first shown that a deconstructive take on preferential and neighborly love indicates how any community has a place for love as its condition of (im)possibility. The opening of this place is then located in the Christian love-commandment. Finally, the expanse of this place is found in the spreading-out of the promise of love. The paper is conceived as a step towards letting love find its place in the analytics of being-there—as the phenomenon which opens the “there” without losing its “with.” The paper concludes with a postscript that points towards this broader context.

中文翻译：

---

上帝的地方：与克尔凯郭尔解构爱

在当代克尔凯郭尔研究中，对索伦克尔凯郭尔的《爱的作品》的研究显着增加。之所以如此，有几个很好的理由。然而，占主导地位的单一主题是优先爱和睦邻之爱之间的关系。它们是否和解？本文通过将《爱的作品》置于让-吕克·南希及以后的社区解构阅读轨迹中来重新讨论这一讨论。它分为三个部分。它首先表明，对优先和睦邻之爱的解构主义表明任何社区如何将爱作为其（不可能）的条件。这个地方的开口然后位于基督教爱的诫命。最后，这个地方的广阔在于爱的承诺的展开。这篇论文被认为是朝着让爱在存在分析中找到自己位置的一步——作为一种打开“那里”而不失去“与”的现象。论文最后附注指出了这一更广泛的背景。